Monday, May 27, 2013
THOUGHTS FROM THE TALMUD - INTERCOURSE WITH GIRLS, AGE 3, OK
R. Hanina said: If a heathen smites a Jew, he is worthy of death; for it is written, And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian. [Ex. 2:12] R. Hanina also said: He who smites an Israelite on the jaw, is as though he had thus assaulted the Divine Presence; for it is written, one who smiteth man [i.e. an Israelite] attacketh the Holy One.
Tosefta, Aboda Zara, VIII, 5
If a goy killed a goy or a Jew he is responsible, but if a Jew killed a goy he is not responsible.
Libbre David 37
To communicate anything to a Goy about our religious relations would be equal to the killing of all Jews, for if the Goyim knew what we teach about them, they would kill us openly.
Szaaloth-Utszabot, The Book of Jore Dia 17
A Jew should and must make a false oath when the Goyim asks if our books contain anything against them.
Tosefta, Tractate Erubin VIII
On the house of the Goy [Goy means unclean, and is the disparaging term for a non-Jew] one looks as on the fold of cattle.
Schulchan Aruch, Choszen Hamiszpat 156
When a Jew has a Gentile in his clutches, another Jew may go to the same Gentile, lend him money and in turn deceive him, so that the Gentile shall be ruined. For the property of a Gentile, according to our law, belongs to no one, and the first Jew that passes has full right to seize it.
Choschen Hamm 388, 15
If it can be proven that someone has given the money of Israelites to the Goyim, a way must be found after prudent consideration to wipe him off the face of the earth.
Zohar, Vayshlah 177b
Happy will be the lost of Israel, whom the Holy One, blessed be He, has chosen from amongst the Goyim, of whom the Scriptures say: "Their work is but vanity, it is an illusion at which we must laugh; they will all perish when God visits them in His wrath." At the moment when the Holy One, blessed be He, will exterminate all the Goyim of the world, Israel alone will subsist, even as it is written: "The Lord alone will appear great on that day!...
Schulchan Aruch, Choszen Hamiszpat, 348
That the Jewish nation is the only nation selected by God, while all the remaining ones are contemptible and hateful.
That all property of other nations belongs to the Jewish nation, which consequently is entitled to seize upon it without any scruples. An orthodox Jew is not bound to observe principles of morality towards people of other tribes. He may act contrary to morality, if profitable to himself or to Jews in general.
A Jew may rob a Goy, he may cheat him over a bill, which should not be perceived by him, otherwise the name of God would become dishonoured.
Choshen Ha'mishpat 425:50
Kill the Goyim by any means possible.
Everyone who sheds the blood of the impious [non-Jews] is as acceptable to God as he who offers a sacrifice to God.
Extermination of the Christians is a necessary sacrifice.
Soferim 15, Rule 10
Tob shebbe goyyim harog - Even the best of the Goyim (Gentiles) should be killed.
Hilkkoth Akum X1
Do not save Goyim in danger of death.
Show no mercy to the Goyim.
Schulchan Aruch, Johre Deah, 122
A Jew is forbidden to drink from a glass of wine which a Gentile has touched, because the touch has made the wine unclean.
It was taught: R. Judah used to say, A man is bound to say the following three blessings daily: "[Blessed art thou...] who hast not made me a heathen," ".... who hast not made me a woman"; and "... who hast not made me a brutish man." R. Aha b. Jacob once overhead his son saying "[Blessed art thou...] who hast not made me a brutish man," whereupon he said to him, "And this too!" Said the other, "Then what blessing should I say instead?" [He replied,]...h who hast not made me a slave." And is not that the same as a woman? - a slave is more contemptible.
Avodah Zarah 36b
[The daughters of the heathens] should be considered as in the state of niddah [separation?] from their cradle...
Avodah Zarah 36b-37a
They decreed in connection with a heathen child that it should cause defilement by seminal emission so that an Israelite child should not become accustomed to commit pederasty with him.... It is therefore to be concluded that a heathen girl [communicates defilement] from the age of three years and one day, for inasmuch as she is then capable of the sexual act she likewise defiles by a flux. This is obvious!
R. Joseph said: Come and hear! A maiden aged three years and a day may be acquired in marriage by coition [intercourse], and if her deceased husband's brother cohabits with her, she becomes his. The penalty of adultery may be incurred through her; [if a niddah] she defiles him who has connection with her, so that he in turn defiles that upon which he lies, as a garment which has lain upon [a person afflicted with gonorrhoea].
Rab said: Pederasty with a child below nine years of age is not deemed as pederasty with a child above that. Samuel said: Pederasty with a child below three years is not treated as with a child above that. 24 (24) I.e., Rab makes nine years the minimum; but if one committed sodomy with a child of lesser age, no guilt is incurred. Samuel makes three the minimum.
Raba said. It means this: When a grown-up man has intercourse with a little girl it is nothing, for when the girl is less than this [three years old], it is as if one puts the finger into the eye; but when a small boy has intercourse with a grown-up woman he makes her as ‘a girl who is injured by a piece of wood.’...
Avodah Zarah 22a-b
Why then should we not leave female animals alone with female heathens? -- Said Mar 'Ukba b. Hama: Because heathens frequent their neighbours' wives, and should one by chance not find her in, and find the cattle there, he might use it immorally. You may also say that even if he should find her in he might use the animal, as a Master has said: Heathens prefer the cattle of Israelites to their own wives, for R. Johanan said: When the serpent came unto Eve he infused filthy lust into her.
Mas. K'rithoth 6b
[This passage refers to anointing with oil. "Heathens," i.e., Gentiles, are not "adam" or man but are equated with cattle]
He who pours the oil of anointing over cattle or vessels is not guilty; if over heathens or the dead, he is not guilty. The law relating to cattle and vessels is right, for it is written: Upon the flesh of man [adam] shall it not be poured; and cattle and vessels are not man. Also with regard to the dead, [it is plausible] that he is exempt, since after death one is called corpse and not man. But why is one exempt in the case of heathens; are they not in the category of adam?—No, it is written: And ye my sheep, the sheep of my pasture, are adam [man]: Ye are called adam but heathens are not called ‘adam. But is it not written: And the persons [adam] were sixteen thousand? -- Because it is used in opposition to cattle. But is it not written: And should I not have pity on Nineveh [that great city, wherein are more than six score thousand persons [adam]?--This too is used in opposition to cattle.
Mas. Yevamoth 61b
[Again non-Jews are referred to as "cattle."]
An objection was raised: And the persons were sixteen thousand!--This is due to [the mention of] cattle. Wherein are more than six-score thousand persons that cannot discern between their right and their left hand!--This is due [to the mention of] cattle.
Zohar, Shemoth, Toldoth Noah, Lekh-Lekha
All Israelites will have a part in the future world... The Goyim, at the end of the world will be handed over to the angel Duma and sent down to hell.
Midrasch Talpioth, p. 225-L
Jehovah created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form, and condemned to serve the Jew day and night.
Schulchan Oruch, Orach Chaim 14, 20, 32, 33, 39
Everything a Jew needs for his church ritual no goy is permitted to manufacture, but only a Jew, because this must be manufactured by human beings and the Jew is not permitted to consider the goyim as human beings.
Hadarine, 20, B; Schulchan Aruch, Choszen Hamiszpat 348
A Jew may do to a non-Jewess what he can do. He may treat her as he treats a piece of meat.
Gad. Shas. 2:2
A Jew may violate but not marry a non-Jewish girl.
Pereferkowicz, Talmud t.v., p. 11
A boy-goy after nine years and one day old, and a girl after three years and one day old, are considered filthy.